A Greek, presumably Attic, stand dated to ca. 710 BC and currently in Munich depicts a common theme: two warriors fighting over a corpse.
During the Early Iron Age, the peoples of Central Italy sometimes placed the ashes of the dead in urns modelled after huts or houses.
The eighth century BC was a time of great change in the Early Iron Age Aegean. One of these changes is exemplified by the reorganization of settlements on the Cycladic island of Andros.
In the 1980s, excavations in Paroikia, the capital of the Cycladic island Paros, revealed the mass cremation burial of dozens of young men. It is believed to be the earliest Greek polyandrion, a grave for war dead.
Most of the objects recovered in archaeological excavations are broken. Sometimes this breakage is intentional. In Early Iron Age Greece, particularly the tenth and ninth centuries, intentionally destroyed weapons were deposited in burials.
Most of the Late Geometric Greek vases in the popular consciousness are precise and finely decorated. But sometimes, even Greek vase painters made mistakes.
Matthew Lloyd’s recent article on why he studies the Greek “Dark Age” elicited comments about his use of that phrase that deserve to be dealt with briefly.
In the first Ancient World Magazine podcast Roel, Josh, and Josho discussed reasons to study the ancient world. Here are my reasons to study Early Iron Age – or “Dark Age” – Greece in particular.
The Allard Pierson Museum in Amsterdam features a reconstruction of a chariot found in a tomb on the island of Cyprus.
A brief look at a depiction of an armed youth on the inside of a beautiful red-figure cup from Rhodes.